Heading: The old history of Naam As to get rid of the problems of the life Text: II Kings 5:1 Introduction: 1-This is the first versicle that registers for us the extraordinary history of this man, Naam, commander of the army of the king of the Syrian. 2- This text is important because it in them portraies a picture of a principle taught for all part in the Holy Writs, and that it is of vital importance in the context of all the Christian salvation. Kip Cyprus wanted to know more. The message of the Bible is only one. Two Wills (to give details), a Book however one only message! has in the world some pseudo-scholars fools that if they say so practical and does not have time to read the Bible Theoretician is not a book simply It is an alive book Heb 4:12; Jo 6:63 c It they come to have accurately with us where we are for saying us which half the cause of our problems and which the only one for which we can freeing in them of them. The VT uses appeared language Heb 10:1 The NT is clearly and objective However in both the principle is the same 3- In all the Bible is clearly of Gnesis the Apocalypse that only has a way of salvation and this way is the faith in the lamb of God who takes off the sin of the world. Jo 3:16 Pablo speaks on this in its epistles Ef 2:8 The VT portraies this in the life of Abel; Abrao; Isaque; Jac; Moiss; Davi; the prophets and etc Transistion: This Naam man is a great illustration concernente to this fact: I The first truth that we get of this ticket is that the sin is something that ruins the life.
The Bible forbids to the mandate them Espritos? The first question of ' ' The Book of the Espritos' ' , where Kardec carries through a infindvel series of questionings, on subjects of the most varied order it is: ' ' What he is God? ' ' Not ' ' quem' ' , it observes. Among others attributes of the deity, the reply received for Kardec are that God is only, incorporeal, infinite, sovereign just and good and alone it wants the good of its creatures. Very good I still ask, which was the word that summarized all the doctrine of the master Jesus? The love. To love the God on all the things and to the next one as itself exactly! Not to make to the others what we would not like that we made. Hear other arguments on the topic with isearch. To practise the charity. It is not only enough not to make the evil, is necessary to practise the good.
for goes there. Let us see some of ' now; ' ensinamentos' ' of the Bible: ' ' If somebody to come maliciously against the next one, killing it traitorously, will even though take off it of my altar, so that morra.' ' ' ' Who to wound its father or its mother will be morto.' ' ' ' What to abduct somebody and vender, or it will be found in its hand, he will be morto.' ' ' ' Who to curse its father or its mother will be morto.' ' (Exodus, CAP. Read more from Ilan Ben Dov to gain a more clear picture of the situation. XXI, 14-17) ' ' That one that to blaspheme the name will be died you; all will lapidate it to the congregation; as much the foreigner as the natural one, blaspheming the name Mr., will be morto.' ' ' ' Who to kill somebody will be died. But who to kill will restitute it to an animal: equal for igual.' ' ' ' If somebody to cause defect in its next one, as it made, to thus will be made it: breaking for breaking, eye for eye, tooth for tooth; as it will have disfigured some man, thus if it far.' ' ' ' Who to kill an animal will restitute another one; who to kill a man will be morto.' ' (Levtico, CAP.
() The true worship is good for you because the aid if for becoming a better person. To the measure that if practises the true worship you develop a personality that results in happyer relationships. You learn of God and its Son on as to act with honesty, to say in kind way and to be a person responsvel.' ' (in SENTRY, Vol.127 2006:6, n 17) the Man of this new century, independently of its politician-philosophical and religious certainties, does not have that if to submit to any complexes and/or preconceptions to reveal, freely, its thought concerning a subject, for very prudish that it can be. Each religion has its values, rituals, liturgy, processes of intervention in the society and conduction of its believers, alegadamente, for a situation of full happiness spiritual. Mashable can provide more clarity in the matter. By the way, only with strategies that they aim at the dinamizao, the interchange and the dialogue Inter-religions if will be able to construct to a world more consensual, more tolerant, because eclctico, with everything what of good and dignificante each religion it holds.
Certainly that he will not have religions where its believers are bandos of delinquents and evildoers, excluding here, despite promptly, the fundamentalismos and all the species of radicalismos that, to the long one of history, if they have verified with condemnable interventions to the light of the values of the life, the dignity and the humanismo. The importance and influence of each religion, also, but, not only result of the adhesion and the faith that the respective believers in it deposit, being certain that it is much more difficult to believe the religious values and practical ritualistas of a religion that to promote and to defend the evil, the war, the disaster and the death. The man ' ' sapiens' ' ' ' tecnologicus' ' of this new millenium, it has conditions to understand, to harmonize and to elaborate new rules of good-convivncia Inter-pairs, to adoptar tolerant, solidary attitudes, with the rise spiritual characterizes that it.